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[注意] 不要多人作师父,但要勒住自己的舌头

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发表于 2008-7-28 01:15 | 显示全部楼层 |阅读模式

当悔改,奉主耶稣的名受洗,除掉心中的私欲,邪恶,和偶像,就能得到应许的圣灵,就会结圣灵的果子。

雅各书(James)

 

1:19 我亲爱的弟兄们,这是你们所知道的。但你们各人要快快的听,慢慢的说,慢慢的动怒。
Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:
1:20 因为人的怒气,并不成就神的义。
For the wrath of man worketh not the righteousness of God.
1:21 所以你们要脱去一切的污秽,和盈余的邪恶,存温柔的心领受那所栽种的道,就是能救你们灵魂的道。
Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls.
1:22 只是你们要行道,不要单单听道,自己欺哄自己。
But be ye doers of the word, and not hearers only, deceiving your own selves.
1:23 因为听道而不行道的,就像人对着镜子看自己本来的面目。
For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass:
1:24 看见,走后,随即忘了他的相貌如何。
For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was.
1:25 惟有那详细察看那全备使人自由之律法的,并且时常如此,这人既不是听了就忘,乃是实在行出来,就在他所行的事上必然得福。
But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.
1:26 若有人自以为虔诚,却不勒住他的舌头,反欺哄自己的心,这人的虔诚是虚的。
If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion is vain.
1:27 在神我们的父面前,那清洁没有玷污的虔诚,就是看雇在患难中的孤儿寡妇,并且保守自己不沾染世俗。
Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.


3:1 我的弟兄们,不要多人作师父,因为晓得我们要受更重的判断。
My brethren, be not many masters, knowing that we shall receive the greater condemnation. 
3:2 原来我们在许多事上都有过失。若有人在话语上没有过失,他就是完全人,也能勒住自己的全身。
For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body.
3:3 我们若把嚼环放在马嘴里,叫他顺服,就能调动他的全身。
Behold, we put bits in the horses' mouths, that they may obey us; and we turn about their whole body.
3:4 看哪,船只虽然甚大,又被大风催逼,只用小小的舵,就随着掌舵的意思转动。
Behold also the ships, which though they be so great, and are driven of fierce winds, yet are they turned about with a very small helm, whithersoever the governor listeth.
3:5 这样,舌头在百体里也是最小的,却能说大话。看哪,最小的火能点着最大的树林。
Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth!
3:6 舌头就是火,在我们百体中,舌头是个罪恶的世界,能污秽全身,也能把生命的轮子点起来,并且是从地狱里点着的。
And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.
3:7 各类的走兽,飞禽,昆虫,水族,本来都可以制伏,也已经被人制伏了。
For every kind of beasts, and of birds, and of serpents, and of things in the sea, is tamed, and hath been tamed of mankind:
3:8 惟独舌头没有人能制伏,是不止息的恶物,满了害死人的毒气。
But the tongue can no man tame; it is an unruly evil, full of deadly poison.
3:9 我们用舌头颂赞那为主为父的,又用舌头咒诅那照着神形像被造的人。
Therewith bless we God, even the Father; and therewith curse we men, which are made after the similitude of God.
3:10 颂赞和咒诅从一个口里出来,我的弟兄们,这是不应当的。
Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be.
3:11 泉源从一个眼里能发出甜苦两样的水吗。
Doth a fountain send forth at the same place sweet water and bitter? 
3:12 我的弟兄们,无花果树能生橄榄吗,葡萄树能结无花果吗。咸水里也不能发出甜水来。
Can the fig tree, my brethren, bear olive berries? either a vine, figs? so can no fountain both yield salt water and fresh. 
3:13 你们中间有智慧有见识的呢。他就当在智慧的温柔上,显出他的善行来。
Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom.
3:14 你们心里若怀着苦毒的嫉妒和纷争,就不可自夸,也不可说谎话抵挡真道。
But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.
3:15 这样的智慧,不是从上头来的,乃是属地的,属情欲的,属鬼魔的。
This wisdom descendeth not from above, but is earthly, sensual, devilish. 
3:16 在何处有嫉妒纷争,就在何处有扰乱,和各样的坏事。
For where envying and strife is, there is confusion and every evil work.
3:17 惟独从上头来的智慧,先是清洁,后是和平,温良柔顺,满有怜悯,多结善果,没有偏见,没有假冒。
But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.
3:18 并且使人和平的,是用和平所栽种的义果。
And the fruit of righteousness is sown in peace of them that make peace.

 

 

马太福音(Matthew)
15:10 耶稣就叫了众人来,对他们说,你们要听,也要明白。
And he called the multitude, and said unto them, Hear, and understand:
15:11 入口的不能污秽人,出口的乃能污秽人。
Not that which goeth into the mouth defileth a man; but that which cometh out of the mouth, this defileth a man. 
15:12 当时,门徒进前来对他说,法利赛人听见这话,不服,你知道吗。(不服原文作跌倒)
Then came his disciples, and said unto him, Knowest thou that the Pharisees were offended, after they heard this saying?
15:13 耶稣回答说,凡栽种的物,若不是我父栽种的,必要拔出来。
But he answered and said, Every plant, which my heavenly Father hath not planted, shall be rooted up.
15:14 任凭他们吧。他们是瞎眼领路的。若是瞎子领瞎子,两个人都要掉在坑里。
Let them alone: they be blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch.
15:15 彼得对耶稣说,请将这比喻讲给我们听。
Then answered Peter and said unto him, Declare unto us this parable.
15:16 耶稣说,你们到如今还不明白吗。
And Jesus said, Are ye also yet without understanding?
15:17 岂不知凡入口的,是运到肚子里,又落在茅厕里吗。
Do not ye yet understand, that whatsoever entereth in at the mouth goeth into the belly, and is cast out into the draught?
15:18 惟独出口的,是从心里发出来的,这才污秽人。
But those things which proceed out of the mouth come forth from the heart; and they defile the man.
15:19 因为从心里发出来的,有恶念,凶杀,奸淫,苟合,偷盗,妄证,谤讟。
For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies:
15:20 这都是污秽人的。至于不洗手吃饭,那却不污秽人。
These are the things which defile a man: but to eat with unwashen hands defileth not a man.

 

 

发表于 2008-7-28 10:04 | 显示全部楼层
楼主是有感而发的
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发表于 2008-7-28 11:12 | 显示全部楼层

 

呵呵,我觉得楼主说的对,话语多说,必是出于恶者.

 

就是要管住自己,很难很难.

 

 

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 楼主| 发表于 2008-7-28 11:23 | 显示全部楼层
听神之道而遵守的人有福。
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 楼主| 发表于 2008-7-28 12:11 | 显示全部楼层
以下是引用preciousutensil在2008-7-28 11:12:00的发言:

 

呵呵,我觉得楼主说的对,话语多说,必是出于恶者.

 

就是要管住自己,很难很难.

 

 

 

我们信耶稣,在于信他的话和他的作为,因为他的话来自神,他的作为也来自神。我们能信,能悔改,能行主的道,也在于神的大能。这才是真正的恩典和福音,是神的大能把我们从罪孽中拯救出来。

 

在人这是不能的。在神凡事都能。

你若能信,在信的人,凡事都能。

 

以赛亚书
4:3 主以公义的灵,和焚烧的灵,将锡安女子的污秽洗去,又将耶路撒冷中杀人的血除净,
4:4 那时,剩在锡安留在耶路撒冷的,就是一切住耶路撒冷,在生命册上记名的,必称为圣。

以西结书
36:25 我必用清水洒在你们身上,你们就洁净了。我要洁净你们,使你们脱离一切的污秽,弃掉一切的偶像。
36:26 我也要赐给你们一个新心,将新灵放在你们里面,又从你们的肉体中除掉石心,赐给你们肉心。
36:27 我必将我的灵放在你们里面,使你们顺从我的律例,谨守遵行我的典章。

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发表于 2008-7-28 12:20 | 显示全部楼层

 

是啊,求神管住我,

 

这事情放在神手里必能成就,

 

放在我手里必要败坏.

 

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发表于 2008-7-28 12:33 | 显示全部楼层
勒住自己舌头的意义在于禁止自己的舌头不出恶言,嘴唇不说诡诈的话,多说造就人的话。
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发表于 2008-7-28 14:07 | 显示全部楼层
鼓励.gif
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发表于 2008-7-28 20:09 | 显示全部楼层
以下是引用天蓬元帅在2008-7-28 10:04:00的发言:
楼主是有感而发的

 

盼望有感而发的人越来越多,求圣灵在我们里面鉴查!

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发表于 2008-7-29 14:26 | 显示全部楼层

其实楼主的心情在很多人心理恐怕都有,有时候感觉怎么信主以后好象还没有以前快乐呢,这些问题都会有,

 

但是我觉得我们要有信心,坚固的信心,我们以前所谓的快乐也许是在罪中的快乐,我们以为那就是幸福,但是真理才能让人得以自由,真正的自由,

 

其实我自己就有过这种心情,但我觉得那是因为我的软弱,或者是我们所接受的一切所谓的痛苦都是主在试炼我们或者是我们要经历的,

 

圣经上不是说,主让我们承受的一定是我们可以承受的吗,所以虽然我心情也是不太好,但是我相信主一定会有他美好的用意,他的意思我们是不知道的,还有就是我们一切都不能,一切靠祷告依靠我们在天上的父,他一定会拯救我们到底的......

 

加油,坚固我们的信心..........

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