【Holy Bible】Message Introductions

latebird

Introduction to 1 & 2 Thessalonians

The way we conceive the future sculpts the present, gives contour and tone to nearly every action and thought through the day. If our sense of future is weak, we live listlessly. Much emotional and mental illness and most suicides occur among men and women who feel that they "have no future."

The Christian faith has always been characterized by a strong and focused sense of future, with belief in the Second Coming of Jesus as the most distinctive detail. From the day Jesus ascended into heaven, his followers lived in expectancy of his return. He told them he was coming back. They believed he was coming back. They continue to believe it. For Christians, it is the most important thing to know and believe about the future.

The practical effect of this belief is to charge each moment of the present with hope. For if the future is dominated by the coming again of Jesus, there is little room left on the screen for projecting our anxieties and fantasies. It takes the clutter out of our lives. We're far more free to respond spontaneously to the freedom of God.

All the same, the belief can be misconceived so that it results in paralyzing fear for some, shiftless indolence in others. Paul's two letters to the Christians in Thessalonica, among much else, correct such debilitating misconceptions, prodding us to continue to live forward in taut and joyful expectancy for what God will do next in Jesus.

(MSG)

latebird

Introduction to 1 & 2 Timothy and Titus

Christians are quite serious in believing that when they gather together for worship and work, God is present and sovereign, really present and absolutely sovereign. God creates and guides, God saves and heals, God corrects and blesses, God calls and judges. With such comprehensive and personal leadership from God, what is the place of human leadership?

Quite obviously, it has to be second place. It must not elbow its way to the front, it must not bossily take over. Ego-centered, ego-prominent leadership betrays the Master. The best leadership in spiritual communities formed in the name of Jesus, the Messiah, is inconspicuous, not calling attention to itself but not sacrificing anything in the way of conviction and firmness either.

In his letters to two young associates—Timothy in Ephesus and Titus in Crete—we see Paul encouraging and guiding the development of just such leadership. What he had learned so thoroughly himself, he was now passing on, and showing them, in turn, how to develop a similar leadership in local congregations. This is essential reading because ill-directed and badly formed spiritual leadership causes much damage in souls. Paul in both his life and his letters shows us how to do it right.

(MSG)

latebird

Introduction to 1 & 2 Peter

Peter's concise confession—"You are the Messiah, the Christ"—focused the faith of the disciples on Jesus as God among us, in person, carrying out the eternal work of salvation. Peter seems to have been a natural leader, commanding the respect of his peers by sheer force of personality. In every listing of Jesus' disciples, Peter's name is invariably first.

In the early church, his influence was enormous and acknowledged by all. By virtue of his position, he was easily the most powerful figure in the Christian community. And his energetic preaching, ardent prayer, bold healing, and wise direction confirmed the trust placed in him.

The way Peter handled himself in that position of power is even more impressive than the power itself. He stayed out of the center, didn't "wield" power, maintained a scrupulous subordination to Jesus. Given his charismatic personality and well-deserved position at the head, he could easily have taken over, using the prominence of his association with Jesus to promote himself. That he didn't do it, given the frequency with which spiritual leaders do exactly that, is impressive. Peter is a breath of fresh air.

The two letters Peter wrote exhibit the qualities of Jesus that the Holy Spirit shaped in him: a readiness to embrace suffering rather than prestige, _a wisdom developed from experience and not imposed from a book, a humility that lacked nothing in vigor or imagination. From what we know of the early stories of Peter, he had in him all the makings of a bully. That he didn't become a bully (and religious bullies are the worst kind) but rather the boldly confident and humbly self-effacing servant of Jesus Christ that we discern in these letters, is a compelling witness to what he himself describes as "a brand-new life, with everything to live for."

(MSG)

latebird

Introduction to 1, 2, & 3 John

The two most difficult things to get straight in life are love and God. More often than not, the mess people make of their lives can be traced to failure or stupidity or meanness in one or both of these areas.

The basic and biblical Christian conviction is that the two subjects are intricately related. If we want to deal with God the right way, we have to learn to love the right way. If we want to love the right way, we have to deal with God the right way. God and love can't be separated.

John's three letters provide wonderfully explicit direction in how this works. Jesus, the Messiah, is the focus: Jesus provides the full and true understanding of God; Jesus shows us the mature working-out of love. In Jesus, God and love are linked accurately, intricately, and indissolubly.

But there are always people around who don't want to be pinned down to the God Jesus reveals, to the love Jesus reveals. They want to make up their own idea of God, make up their own style of love. John was pastor to a church (or churches) disrupted by some of these people. In his letters we see him reestablishing the original and organic unity of God and love that comes to focus and becomes available to us in Jesus Christ.

(MSG)

nancy9hoo

Bible reading is a means of listening to and obeying God, not gathering religious data by which we can be our own gods. Amen！