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[分享]一次得救,永远得救

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发表于 2007-2-10 10:01 | 显示全部楼层 |阅读模式
本帖最后由 黑客酋长 于 2016-8-10 10:20 编辑

<p class="MsoNormal" align="center" style="MARGIN: 0cm 0cm 0pt; TEXT-ALIGN: center;"><strong><span class="bold1"><span style="FONT-SIZE: 18pt; FONT-FAMILY: 宋体; mso-bidi-font-size: 9.0pt; mso-ascii-font-family: Tahoma; mso-hansi-font-family: Tahoma; mso-bidi-font-family: Tahoma;">一次得救,永远得救</span></span><span class="bold1"><span lang="EN-US" style="FONT-SIZE: 18pt; FONT-FAMILY: Tahoma; mso-bidi-font-size: 9.0pt;"><p></p></span></span></strong></p><p class="MsoNormal" align="center" style="MARGIN: 0cm 0cm 0pt; TEXT-ALIGN: center;"><font size="5"><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">林献羔</span><span lang="EN-US" style="FONT-SIZE: 9pt; mso-bidi-font-size: 12.0pt;"><p></p></span></font></p><h1 style="MARGIN: 17pt 0cm 16.5pt;"><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">前</span><font face="Times New Roman">
                </font><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">言</span><span lang="EN-US"><p></p></span></h1><p class="MsoNormal" style="MARGIN: 0cm 0cm 0pt;"><span lang="EN-US"><font size="5"><font face="Times New Roman">&nbsp;<p></p></font></font></span></p><p class="MsoNormal" style="MARGIN: 0cm 0cm 0pt;"><font size="5"><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">读经:“我又赐给他们永生;他们永不灭亡,谁也不能从我手里把他们夺去。”(约</span><span lang="EN-US"><font face="Times New Roman">10</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">:</span><span lang="EN-US"><font face="Times New Roman">28</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">)</span><font face="Times New Roman">
                                <span lang="EN-US"><p></p></span></font></font></p><p class="MsoNormal" style="MARGIN: 0cm 0cm 0pt;"><span lang="EN-US"><font size="5"><font face="Times New Roman">&nbsp;<p></p></font></font></span></p><p class="MsoNormal" style="MARGIN: 0cm 0cm 0pt;"><font size="5"><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">《得救的真理》已详细论及得救的入门:因信得救(因信称义)。这里所说的是,一个因信得救的人,会不会因着一些问题而失去救恩呢?这是神学家们长期的一个大辩论。有人说:“如果一个人因信得救后,因为犯罪而不悔改,他就要灭亡了”;另有人说,“只要他真诚相信,他是永远得救的”。我们认为后一种是正确的,“一次得救,永远得救”。有人不赞同这个说法,他们说:“圣经没有‘一次得救,永远得救’这几个字。”是,圣经没有把这几个字连在一起,但这并不等于圣经没有这个真理。圣经也没有“三位一体”这几个字,难道我们因为圣经没有这几个字就去否认我们的神是三而一(圣父、圣子、圣灵)的吗?</span><span lang="EN-US"><p></p></span></font></p><p class="MsoNormal" style="MARGIN: 0cm 0cm 0pt;"><span lang="EN-US"><font size="5"><font face="Times New Roman">&nbsp;<p></p></font></font></span></p><p class="MsoNormal" style="MARGIN: 0cm 0cm 0pt;"><font size="5"><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">强调“一次得救永远得救”的人,很喜欢用“确信”或“保证”一词,英文译作</span><span lang="EN-US"><font face="Times New Roman">assurance. <p></p></font></span></font></p><p class="MsoNormal" style="MARGIN: 0cm 0cm 0pt;"><span lang="EN-US"><font size="5"><font face="Times New Roman">&nbsp;<p></p></font></font></span></p><p class="MsoNormal" style="MARGIN: 0cm 0cm 0pt;"><font size="5"><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">旧约有一段预言(以赛亚</span><span lang="EN-US"><font face="Times New Roman">32</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">:-</span><span lang="EN-US"><font face="Times New Roman">35</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">:),说西拿基立</span><span lang="EN-US"><font face="Times New Roman">Sennacherib</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">的入侵。这段预言更是指着主的日子和千年王国说的。我们现在不是讨论这段预言,我们只取出一节有关“确信”的字样:“公义的果效必是平安;公义的效验必是平稳,直到永远。”(赛</span><span lang="EN-US"><font face="Times New Roman">32</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">:</span><span lang="EN-US"><font face="Times New Roman">17</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">)这里“平稳”二字,英译“平静与保证”,即确信</span><span lang="EN-US"><font face="Times New Roman">assurance. </font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">我们的得救是有保障的,是确信无误的:“亲爱的弟兄啊,我想尽心写信给你们,论我们同得救恩的时候,就不得不写信劝你们,要为从前一次交付圣徒的真道竭力的争辩。”(犹</span><span lang="EN-US"><font face="Times New Roman">3</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">)这是说到“救恩”的问题。“真道”二字,英译“信心”,是指福音说的。这福音是“一次”交付圣徒的,“并且不用山羊和牛犊的血,乃用自己的血,只‘一次’进入圣所,成了‘永远’赎罪的事。”(来</span><span lang="EN-US"><font face="Times New Roman">9</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">:</span><span lang="EN-US"><font face="Times New Roman">12</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">)这赎罪的事也是“一次”完成的,就成了“永远”的事了。“我们凭这旨意,靠耶稣基督,只‘一次’献上?的身体,就得以成圣。”(来</span><span lang="EN-US"><font face="Times New Roman">10</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">:</span><span lang="EN-US"><font face="Times New Roman">10</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">)“但基督献了‘一次</span><span lang="EN-US"><font face="Times New Roman">'</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">‘永远’的赎罪祭,就在神的右边坐下了。”(</span><span lang="EN-US"><font face="Times New Roman">12</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">节)“?既得以完全,就为凡顺从?的人成了‘永远得救’的根源。”(来</span><span lang="EN-US"><font face="Times New Roman">5</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">:</span><span lang="EN-US"><font face="Times New Roman">9</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">)我们知道得救是因着信。“救恩”是得救的恩典,这救恩是由耶稣“一次”作成,成了“永远得救的根源”。所以我们说,一个人一次接受了救恩,他就有了保障——永远得救。这是恩典,这恩典是永远赐给凡信靠?的人。</span><span lang="EN-US"><p></p></span></font></p><p class="MsoNormal" style="MARGIN: 0cm 0cm 0pt;"><span lang="EN-US"><font size="5"><font face="Times New Roman">&nbsp;<p></p></font></font></span></p><p class="MsoNormal" style="MARGIN: 0cm 0cm 0pt;"><font size="5"><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">可惜,现在北方有些人妄定“一次得救永远得救”为异端!他们不知道定异端的界线,真见笑于世界基督教!</span><span lang="EN-US"><p></p></span></font></p><p class="MsoNormal" style="MARGIN: 0cm 0cm 0pt;"><span lang="EN-US"><font size="5"><font face="Times New Roman">&nbsp;<p></p></font></font></span></p><p class="MsoNormal" style="MARGIN: 0cm 0cm 0pt;"><font size="5"><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">这是一个很重要的真理。有不少的基督徒以为他一犯罪,救恩就失掉了,他就要灭亡了。他们对于自己的得救,天天都是提心吊胆,以为这是毫无保障的。有许多传道人也是这样讲,以至信徒不敢说自己已经得救。有些人以为他今天得救了,明天也许会灭亡,后天又得救了,大后天又灭亡了,弄得心灵上总得不着平安。</span><span lang="EN-US"><p></p></span></font></p><p class="MsoNormal" style="MARGIN: 0cm 0cm 0pt;"><span lang="EN-US"><font size="5"><font face="Times New Roman">&nbsp;<p></p></font></font></span></p><p class="MsoNormal" style="MARGIN: 0cm 0cm 0pt;"><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';"><font size="5">有些人说,讲永远得救很危险,因为这样会使人故意犯罪。我们说,这不会鼓励人去犯罪,反而会激发信徒热心爱主。下面我还要详细说及这一点。</font></span><span lang="EN-US"><p></p></span></p><p></p>

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 楼主| 发表于 2007-2-10 10:02 | 显示全部楼层
本帖最后由 黑客酋长 于 2016-8-10 10:20 编辑

<h1 style="MARGIN: 17pt 0cm 16.5pt;"><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">第一章</span><font face="Times New Roman">
                </font><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">这是纯正的信仰</span><span lang="EN-US"><p></p></span></h1><p class="MsoNormal" style="MARGIN: 0cm 0cm 0pt;"><font size="5"><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">请读者们不要以为我在这里讲异端。“一次得救永远得救”不是个新道理,这不是我们新创的。</span><span lang="EN-US"><p></p></span></font></p><p class="MsoNormal" style="MARGIN: 0cm 0cm 0pt;"><span lang="EN-US"><font size="5"><font face="Times New Roman">&nbsp;<p></p></font></font></span></p><p class="MsoNormal" style="MARGIN: 0cm 0cm 0pt;"><font size="5"><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">旧约没有这个道理,因为旧约的人得救,不同于我们新约的人,他们不是得我们所得的永生,他们只是不灭亡;而现在信的人不止不灭亡,更是“反得永生”(约</span><span lang="EN-US"><font face="Times New Roman">3</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">:</span><span lang="EN-US"><font face="Times New Roman">16</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">)。所以说,旧约没有“一次得救永远得救”这个保证,旧约只有预言和预表。这是个新约的真理,特别是保罗和约翰非常强调这个。我们的主是站在犹太人的立场讲话,但当约翰写关于主耶稣对全世界的讲话时,我们就发现耶稣讲这个道理比任何人更加清楚。</span><span lang="EN-US"><p></p></span></font></p><p class="MsoNormal" style="MARGIN: 0cm 0cm 0pt;"><span lang="EN-US"><font size="5"><font face="Times New Roman">&nbsp;<p></p></font></font></span></p><p class="MsoNormal" style="MARGIN: 0cm 0cm 0pt;"><font size="5"><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">我们知道马丁路德是个改教(更正)者,他发现圣经说“人得救是因着信”(因信得救,因信称义)后,便大力反对天主教的“赎罪票”和“炼狱”等,不过,马丁路德只看见因信得救,而看不见“一次得救永远得救”的真理。这个真理是由加尔文发现的。</span><span lang="EN-US"><p></p></span></font></p><p class="MsoNormal" style="MARGIN: 0cm 0cm 0pt;"><span lang="EN-US"><font size="5"><font face="Times New Roman">&nbsp;<p></p></font></font></span></p><p class="MsoNormal" style="MARGIN: 0cm 0cm 0pt;"><font size="5"><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">约翰·加尔文</span><span lang="EN-US"><font face="Times New Roman">John Calvin </font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">在主后</span><span lang="EN-US"><font face="Times New Roman">1509</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">年出生在靠近巴黎的一个小村庄(</span><span lang="EN-US"><font face="Times New Roman">1509</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">-</span><span lang="EN-US"><font face="Times New Roman">1564</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">)。后来移居巴黎,受到路德的影响。加尔文在大学时专攻神学,在法国到处传讲路德的信仰。罗马人知道了,想要杀他,他就逃到瑞士去。他于</span><span lang="EN-US"><font face="Times New Roman">1540</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">年在日内瓦任一大礼拜堂的牧师,又创办了神学院。</span><span lang="EN-US"><font face="Times New Roman">1536</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">年,他发表了《基督教信仰典范》一文,特别阐明“一次得救永远得救”的真理。后来人们通常把反对加尔文信仰的称为“亚米尼派”</span><span lang="EN-US"><font face="Times New Roman">Armenianism</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">,而把主张“一次得救永远得救”的称为“加尔文派”</span><span lang="EN-US"><font face="Times New Roman">Calvinism.<p></p></font></span></font></p><p class="MsoNormal" style="MARGIN: 0cm 0cm 0pt;"><span lang="EN-US"><font size="5"><font face="Times New Roman">&nbsp;<p></p></font></font></span></p><p class="MsoNormal" style="MARGIN: 0cm 0cm 0pt;"><font size="5"><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">在英国,神曾兴起约翰·卫司理</span><span lang="EN-US"><font face="Times New Roman">John Westley </font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">和怀特斐</span><span lang="EN-US"><font face="Times New Roman">Whitefield</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">,他们都被神重用,每次讲道都有几万听众。这位怀特斐是极其主张一次得救永远得救的。他和卫司理虽有不同的看法,但他们都坚定地信靠神,被神大大使用,使英国教会得到复兴。</span><span lang="EN-US"><p></p></span></font></p><p class="MsoNormal" style="MARGIN: 0cm 0cm 0pt;"><span lang="EN-US"><font size="5"><font face="Times New Roman">&nbsp;<p></p></font></font></span></p><p class="MsoNormal" style="MARGIN: 0cm 0cm 0pt;"><font size="5"><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">在历史上,浸信会、长老会、弟兄会等都坚信“永远得救”的真理。</span><span lang="EN-US"><p></p></span></font></p><p class="MsoNormal" style="MARGIN: 0cm 0cm 0pt;"><span lang="EN-US"><font size="5"><font face="Times New Roman">&nbsp;<p></p></font></font></span></p><p class="MsoNormal" style="MARGIN: 0cm 0cm 0pt;"><font size="5"><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">英国还有一位被神重用的布道家司布真</span><span lang="EN-US"><font face="Times New Roman">C.H.Spurgeon</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">,他在伦敦浸信会当牧师,他的礼拜堂聚会有万多人,数十年如一日。神用他复兴了英国教会,给世界基督教以极大的影响。他早年在他祖父司担蒙</span><span lang="EN-US"><font face="Times New Roman">Stambourne</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">的住宅中,对加尔文神学曾作过打根基的工作。他在伦敦传道时,证明他传神福音的力量就是相信加尔文神学(这神学自怀特斐逝世后几乎被人忘记了)。司布真在英国创办了“牧师神学院”,牧师神学院院长罗吉斯,他是拥护司布真的。他说:“我们的神学院是坚定地传授加尔文神学的”。司布真说过:“是的,我承认我传的是坚定的加尔文神学。”“如果得救的人还会灭亡的话,基督的救赎就不完全。”</span><span lang="EN-US"><p></p></span></font></p><p class="MsoNormal" style="MARGIN: 0cm 0cm 0pt;"><span lang="EN-US"><font size="5"><font face="Times New Roman">&nbsp;<p></p></font></font></span></p><p class="MsoNormal" style="MARGIN: 0cm 0cm 0pt;"><font size="5"><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">英国达秘</span><span lang="EN-US"><font face="Times New Roman">Darby </font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">是弟兄会的创办人,我国的“小群”(称</span><font face="Times New Roman">
                        </font><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">“聚会处”)都是由弟兄会转变而来的。达秘是一个很熟悉圣经的人,他的信仰也很纯正。他坚信“一次得救永远得救”的真理(聚会处当然也信这个真理)。</span><span lang="EN-US"><p></p></span></font></p><p class="MsoNormal" style="MARGIN: 0cm 0cm 0pt;"><span lang="EN-US"><font size="5"><font face="Times New Roman">&nbsp;<p></p></font></font></span></p><p class="MsoNormal" style="MARGIN: 0cm 0cm 0pt;"><font size="5"><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">谁都知道美国有位慕迪</span><span lang="EN-US"><font face="Times New Roman">Moody</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">,他是</span><span lang="EN-US"><font face="Times New Roman">19</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">世纪一位大布道家。历代神所重用的人当中,慕迪与斐尼</span><span lang="EN-US"><font face="Times New Roman">Finney</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">(美国人),算是数一数二的。很多人都认识慕迪,因为慕迪创立一所慕迪圣经学院,而斐尼则没有。其实斐尼的能力比慕迪更大。他曾到矿山中对矿工们讲道。在未讲之先,他用眼睛看着工人们,他们就流泪悔改;接着他向他们讲道,圣灵大大动工。慕迪讲道,吸引着数以万计的听众。他们都坚信“一次得救永远得救”的真理。</span><span lang="EN-US"><p></p></span></font></p><p class="MsoNormal" style="MARGIN: 0cm 0cm 0pt;"><span lang="EN-US"><font size="5"><font face="Times New Roman">&nbsp;<p></p></font></font></span></p><p class="MsoNormal" style="MARGIN: 0cm 0cm 0pt;"><font size="5"><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">和慕迪同工的叨雷博士</span><span lang="EN-US"><font face="Times New Roman">Torrey</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">,亦是神所大用的人,他坚信永远得救的真理。</span><span lang="EN-US"><p></p></span></font></p><p class="MsoNormal" style="MARGIN: 0cm 0cm 0pt;"><span lang="EN-US"><font size="5"><font face="Times New Roman">&nbsp;<p></p></font></font></span></p><p class="MsoNormal" style="MARGIN: 0cm 0cm 0pt;"><font size="5"><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">司可福</span><span lang="EN-US"><font face="Times New Roman">C.I.Scofield </font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">是世界有名的解经家。他用了</span><span lang="EN-US"><font face="Times New Roman">30</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">年的工夫,参阅了不少有名的解经注释,编了《司可福圣经注释》,慕迪圣经学院和全世界很多地方都用这本注释。他大力讲论“一次得救永远得救”的真理。我国成寄归牧师在湖南创办了司可福函授课程,是以这个信仰为基础的。</span><span lang="EN-US"><p></p></span></font></p><p class="MsoNormal" style="MARGIN: 0cm 0cm 0pt;"><span lang="EN-US"><font size="5"><font face="Times New Roman">&nbsp;<p></p></font></font></span></p><p class="MsoNormal" style="MARGIN: 0cm 0cm 0pt;"><font size="5"><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">中国以前的大布道家宋尚节博士、王载、王峙、王明道与黄元素等,都相信这个真理。所以我们千万不要认为这是个危险的道理。</span><span lang="EN-US"><p></p></span></font></p><p class="MsoNormal" style="MARGIN: 0cm 0cm 0pt;"><span lang="EN-US"><font size="5"><font face="Times New Roman">&nbsp;<p></p></font></font></span></p><span style="FONT-SIZE: 14pt; FONT-FAMILY: 宋体; mso-bidi-font-size: 12.0pt; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman'; mso-bidi-font-family: 'Times New Roman'; mso-font-kerning: 1.0pt; mso-ansi-language: EN-US; mso-fareast-language: ZH-CN; mso-bidi-language: AR-SA;">陈终道的《永不灭亡》一书详细论述了这个真理。</span>

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<h1 style="MARGIN: 17pt 0cm 16.5pt;"><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">第二章</span><font face="Times New Roman">
                </font><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">常被错引的经文</span><span lang="EN-US"><p></p></span></h1><p class="MsoNormal" style="MARGIN: 0cm 0cm 0pt;"><span lang="EN-US"><font size="5"><font face="Times New Roman">&nbsp;<p></p></font></font></span></p><p class="MsoNormal" style="MARGIN: 0cm 0cm 0pt;"><font size="5"><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">那些反对“永远得救”的人常常拿出一些经文来证明得救的人还会灭亡。</span><span lang="EN-US"><p></p></span></font></p><p class="MsoNormal" style="MARGIN: 0cm 0cm 0pt;"><span lang="EN-US"><font size="5"><font face="Times New Roman">&nbsp;<p></p></font></font></span></p><p class="MsoNormal" style="MARGIN: 0cm 0cm 0pt;"><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';"><font size="5">现在让我们来看看他们所提出的经文到底是怎样解的。</font></span><span lang="EN-US"><p></p></span></p>

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<h2 style="MARGIN: 13pt 0cm;"><span style="FONT-FAMILY: 黑体; mso-ascii-font-family: Arial;">一、“结局就是焚烧”(来</span><span lang="EN-US"><font face="Arial">6</font></span><span style="FONT-FAMILY: 黑体; mso-ascii-font-family: Arial;">:</span><span lang="EN-US"><font face="Arial">8</font></span><span style="FONT-FAMILY: 黑体; mso-ascii-font-family: Arial;">)</span><span lang="EN-US"><p></p></span></h2><p class="MsoNormal" style="MARGIN: 0cm 0cm 0pt;"><font size="5"><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">有人根据希伯来</span><span lang="EN-US"><font face="Times New Roman">6</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">:</span><span lang="EN-US"><font face="Times New Roman">1</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">-</span><span lang="EN-US"><font face="Times New Roman">10</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">节来反对“一次得救永远得救”的真理。他们说:“‘就不能叫他们从新懊悔了’和‘若长荆棘和蒺藜,必被废弃,近于诅咒,结局就是焚烧’(</span><span lang="EN-US"><font face="Times New Roman">6</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">:</span><span lang="EN-US"><font face="Times New Roman">8</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">),证明他是不得救的。”也有人认为他们是希伯来的冒名信徒,从未得救,只不过是“尝过”天恩的滋味、神善道的滋味和来世权能的人;他们已经离弃(跌下)就不能从新悔改了,结果就是迫近诅咒而灭亡。还有人认为这是假设的理论,用来警戒人的。</span><span lang="EN-US"><p></p></span></font></p><p class="MsoNormal" style="MARGIN: 0cm 0cm 0pt;"><span lang="EN-US"><font size="5"><font face="Times New Roman">&nbsp;<p></p></font></font></span></p><p class="MsoNormal" style="MARGIN: 0cm 0cm 0pt;"><font size="5"><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">请我们注意,这段经文不是论得救问题,而是论追求“完全”的问题:“所以,我们应当离开基督道理的开端,竭力进到完全的地步……。”(来</span><span lang="EN-US"><font face="Times New Roman">6</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">:</span><span lang="EN-US"><font face="Times New Roman">1</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">)第</span><span lang="EN-US"><font face="Times New Roman">5</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">章最后说到吃奶的婴孩和长大成人的问题(</span><span lang="EN-US"><font face="Times New Roman">5</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">:</span><span lang="EN-US"><font face="Times New Roman">13</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">-</span><span lang="EN-US"><font face="Times New Roman">14</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">)。他们本该吃干粮,可是还在“开端”里站着(</span><span lang="EN-US"><font face="Times New Roman">5</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">:</span><span lang="EN-US"><font face="Times New Roman">12</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">),所以第</span><span lang="EN-US"><font face="Times New Roman">6</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">章劝他们要离开“开端”(</span><span lang="EN-US"><font face="Times New Roman">6</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">:</span><span lang="EN-US"><font face="Times New Roman">1</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">)。可是有些人不但不肯离开“开端”,反而跌落了,因而他们就要受亏损(</span><span lang="EN-US"><font face="Times New Roman">4</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">-</span><span lang="EN-US"><font face="Times New Roman">8</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">节)。我们不能硬把他们说成从未得救的人;我们也不该说他们已得救了,后来又跌到诅咒里去,结果灭亡了。</span><span lang="EN-US"><p></p></span></font></p><p class="MsoNormal" style="MARGIN: 0cm 0cm 0pt;"><span lang="EN-US"><font size="5"><font face="Times New Roman">&nbsp;<p></p></font></font></span></p><p class="MsoNormal" style="MARGIN: 0cm 0cm 0pt;"><font size="5"><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">他们是已经得救的人,因为他们是“已经一次蒙了光照”</span><span lang="EN-US"><font face="Times New Roman">,</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">“又于圣灵有分”</span><span lang="EN-US"><font face="Times New Roman">,</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">“尝过天恩滋味”</span><span lang="EN-US"><font face="Times New Roman">,</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">“尝过神善道滋味和觉悟来世权能的人”。彼得也用“尝过主恩的滋味”(彼前</span><span lang="EN-US"><font face="Times New Roman">2</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">:</span><span lang="EN-US"><font face="Times New Roman">3</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">)来描写爱慕灵奶的婴孩(</span><span lang="EN-US"><font face="Times New Roman">2</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">节)。所以说这班跌落的人是得救的。“若是离弃道理,就不能叫他们从新懊悔了”(来</span><span lang="EN-US"><font face="Times New Roman">6</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">:</span><span lang="EN-US"><font face="Times New Roman">6</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">),应当译作“已经跌落,就不能叫他们从新归入悔改了。”</span><font face="Times New Roman">
                        </font><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">这“跌落”是跌得很厉害的,以至难于再归入悔改了。圣经又把信徒比作田地,吃过屡次下的雨水。有些长菜蔬,就从神得福;有些长荆棘和蒺藜</span><span lang="EN-US"><font face="Times New Roman">,</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">“必被废弃,近于咒诅,结局就是焚烧。”(</span><span lang="EN-US"><font face="Times New Roman">7</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">-</span><span lang="EN-US"><font face="Times New Roman">8</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">节)注意,长荆棘和蒺藜就是作草木禾秸的工作和犯罪等,他们是被废弃</span><span lang="EN-US"><font face="Times New Roman">,</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">“近于”咒诅,而不是“受咒诅,结局就是焚烧”。这里的焚烧不是指火湖的烧,而是指在基督的审判台有火试验:“人的工程若被烧了,他就要受亏损,自己却要得救;虽然得救,乃象从火里经过的一样。”(林前</span><span lang="EN-US"><font face="Times New Roman">3</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">:</span><span lang="EN-US"><font face="Times New Roman">15</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">)烧,只烧了荆棘和蒺藜,田地是烧不去的。虽然烧不去,但要经火烧,受极大的亏损。下面继续说到信徒工作的问题:“亲爱的弟兄们,我们虽是这样说,却深信你们的行为强过这些,而且‘近乎’(应译作‘属乎’)得救。因为神并非不公义,竟忘记你们所作的工……。”(来</span><span lang="EN-US"><font face="Times New Roman">6</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">:</span><span lang="EN-US"><font face="Times New Roman">9</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">-</span><span lang="EN-US"><font face="Times New Roman">10</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">)所以我们不应把论及工作、赏罚的经文硬说成是得救灭亡的问题。</span></font><span lang="EN-US"><p></p></span></p>

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<h2 style="MARGIN: 13pt 0cm;"><span style="FONT-FAMILY: 黑体; mso-ascii-font-family: Arial;">二、有分与无分</span><span lang="EN-US"><p></p></span></h2><p class="MsoNormal" style="MARGIN: 0cm 0cm 0pt;"><font size="5"><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">有人根据希伯来</span><span lang="EN-US"><font face="Times New Roman">3</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">:</span><span lang="EN-US"><font face="Times New Roman">13</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">-</span><span lang="EN-US"><font face="Times New Roman">14</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">来说,基督徒若不是坚持到底,就在基督里没有分了,就是灭亡了。</span><span lang="EN-US"><p></p></span></font></p><p class="MsoNormal" style="MARGIN: 0cm 0cm 0pt;"><span lang="EN-US"><font size="5"><font face="Times New Roman">&nbsp;<p></p></font></font></span></p><p class="MsoNormal" style="MARGIN: 0cm 0cm 0pt;"><font size="5"><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">这节经文说:“我们若将起初确实的信心坚持到底,就在基督里有分了。”这里“确实的信心”,原文是“确据”,英译</span><span lang="EN-US"><font face="Times New Roman">assurance.</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">“有分”,原文是</span><span lang="EN-US"><font face="Times New Roman">metochos</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">,与</span><span lang="EN-US"><font face="Times New Roman">1</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">:</span><span lang="EN-US"><font face="Times New Roman">9</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">“同伴”同字。这“分”是产业的分,不是得救的分,正如以弗所</span><span lang="EN-US"><font face="Times New Roman">5</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">:</span><span lang="EN-US"><font face="Times New Roman">5</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">的“无分”,也是无分于得胜的产业。</span><span lang="EN-US"><p></p></span></font></p><p class="MsoNormal" style="MARGIN: 0cm 0cm 0pt;"><span lang="EN-US"><font size="5"><font face="Times New Roman">&nbsp;<p></p></font></font></span></p><h2 style="MARGIN: 13pt 0cm;"><span style="FONT-FAMILY: 黑体; mso-ascii-font-family: Arial;">三、葡萄枝被剪(约</span><span lang="EN-US"><font face="Arial">15</font></span><span style="FONT-FAMILY: 黑体; mso-ascii-font-family: Arial;">:</span><span lang="EN-US"><font face="Arial">1</font></span><span style="FONT-FAMILY: 黑体; mso-ascii-font-family: Arial;">-</span><span lang="EN-US"><font face="Arial">8</font></span><span style="FONT-FAMILY: 黑体; mso-ascii-font-family: Arial;">)</span><span lang="EN-US"><p></p></span></h2><p class="MsoNormal" style="MARGIN: 0cm 0cm 0pt;"><font size="5"><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">也有人把约翰</span><span lang="EN-US"><font face="Times New Roman">15</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">:</span><span lang="EN-US"><font face="Times New Roman">1</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">-</span><span lang="EN-US"><font face="Times New Roman">6</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">耶稣论结果的事说成得救与灭亡的事。“人若不常在我里面,就象枝子丢在外面枯干,人拾起来,扔在火里烧了。”(约</span><span lang="EN-US"><font face="Times New Roman">15</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">:</span><span lang="EN-US"><font face="Times New Roman">6</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">)这段经文与希伯来</span><span lang="EN-US"><font face="Times New Roman">6</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">章同是说到得赏赐的问题,结果子的枝子是要得赏赐的;不结果子的枝子是要受亏损</span><span lang="EN-US"><font face="Times New Roman">,</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">“象从火里经过的一样。”(林前</span><span lang="EN-US"><font face="Times New Roman">3</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">:</span><span lang="EN-US"><font face="Times New Roman">15</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">)</span><span lang="EN-US"><p></p></span></font></p><p class="MsoNormal" style="MARGIN: 0cm 0cm 0pt;"><span lang="EN-US"><font size="5"><font face="Times New Roman">&nbsp;<p></p></font></font></span></p><p class="MsoNormal" style="MARGIN: 0cm 0cm 0pt;"><font size="5"><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">这段经文不是论“怎样结果子”,而是论“怎样‘多’结果子”。是否不多结果子的人就要灭亡呢?</span><span lang="EN-US"><p></p></span></font></p><p class="MsoNormal" style="MARGIN: 0cm 0cm 0pt;"><span lang="EN-US"><font size="5"><font face="Times New Roman">&nbsp;<p></p></font></font></span></p><p class="MsoNormal" style="MARGIN: 0cm 0cm 0pt;"><font size="5"><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">我们不能说,一个不多结果子的人就要灭亡。圣经只说不信的人就不得永生(约</span><span lang="EN-US"><font face="Times New Roman">3</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">:</span><span lang="EN-US"><font face="Times New Roman">36</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">)。因此,我们必须分清得救与得赏,就不会陷入得救后又会灭亡的错误里去了。</span><span lang="EN-US"><p></p></span></font></p><p class="MsoNormal" style="MARGIN: 0cm 0cm 0pt;"><span lang="EN-US"><font size="5"><font face="Times New Roman">&nbsp;<p></p></font></font></span></p><h2 style="MARGIN: 13pt 0cm;"><span style="FONT-FAMILY: 黑体; mso-ascii-font-family: Arial;">四、涂名问题</span><span lang="EN-US"><p></p></span></h2><p class="MsoNormal" style="MARGIN: 0cm 0cm 0pt;"><font size="5"><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">“凡得胜的必这样穿白衣,我也必不从生命册上涂抹他的名;且要在我父面前,和我父众使者面前,认他的名。”(启</span><span lang="EN-US"><font face="Times New Roman">3</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">:</span><span lang="EN-US"><font face="Times New Roman">5</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">)有人根据这节经文说,凡失败的人,他的名字就要从生命册上被涂抹,他就不得救了。但圣经从来没有说被涂名的人不得救。请我们念几节有关“生命册”的经文:“……并其余和我一同作工的,他们的名字都在生命册上。”(腓</span><span lang="EN-US"><font face="Times New Roman">4</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">:</span><span lang="EN-US"><font face="Times New Roman">3</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">)“凡住在地上、名字从创世以来没有记在被杀之羔羊生命册上的人,都要拜牠。”(启</span><span lang="EN-US"><font face="Times New Roman">13</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">:</span><span lang="EN-US"><font face="Times New Roman">8</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">)涂抹生命册的事,我们怎能单凭这个预表来说,失败的人不得救呢?也有人说,这是得胜者的生命册,因为七个教会都提得胜问题。无论怎样讲,我们不能单凭预表来否定圣经一贯的真理——一次得救永远得救。</span><span lang="EN-US"><p></p></span></font></p><p class="MsoNormal" style="MARGIN: 0cm 0cm 0pt;"><span lang="EN-US"><font size="5"><font face="Times New Roman">&nbsp;<p></p></font></font></span></p><p class="MsoNormal" style="MARGIN: 0cm 0cm 0pt;"><font size="5"><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">“若有人名字没记在生命册上,他就被扔在火湖里。”(启</span><span lang="EN-US"><font face="Times New Roman">20</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">:</span><span lang="EN-US"><font face="Times New Roman">15</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">)信的人,名字在生命册上,这是明显的。在灾难中,名字从创世以来,没有“记在”生命册上的人,当然是不得救的人。启示录</span><span lang="EN-US"><font face="Times New Roman">20</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">章“白色大宝座的审判”,是对不信的人的审判,他们的名字“未曾发现记过在生命册上”(启</span><span lang="EN-US"><font face="Times New Roman">20</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">:</span><span lang="EN-US"><font face="Times New Roman">15</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">原文直译),他们的结局是要到火湖里去的。那么,启</span><span lang="EN-US"><font face="Times New Roman">3</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">:</span><span lang="EN-US"><font face="Times New Roman">5</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">说“涂抹”又怎样解释呢?被涂抹证明已经记过,因为他不得胜,就被涂掉,但毕竟是“已经记过”的。凡“未曾发现记过在生命册上”的,就不得救。凡是曾经记过又涂抹了的、圣经没有说他们不得救。况且启示录是预表的书:预表,就必须有书信的根据才是正用于我们身上的。书信就没有涂名字的记载。</span></font><span lang="EN-US"><p></p></span></p>

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 楼主| 发表于 2007-2-10 10:04 | 显示全部楼层
本帖最后由 黑客酋长 于 2016-8-10 10:20 编辑

<h2 style="MARGIN: 13pt 0cm;"><span style="FONT-FAMILY: 黑体; mso-ascii-font-family: Arial;">五、“沉沦”问题</span><span lang="EN-US"><p></p></span></h2><p class="MsoNormal" style="MARGIN: 0cm 0cm 0pt;"><font size="5"><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">有人根据希伯来</span><span lang="EN-US"><font face="Times New Roman">10</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">:</span><span lang="EN-US"><font face="Times New Roman">38</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">-</span><span lang="EN-US"><font face="Times New Roman">39</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">“我们却不是退后入沉沦的那等人”来说,有些人是会“退后入沉沦的”。</span><span lang="EN-US"><p></p></span></font></p><p class="MsoNormal" style="MARGIN: 0cm 0cm 0pt;"><span lang="EN-US"><font size="5"><font face="Times New Roman">&nbsp;<p></p></font></font></span></p><p class="MsoNormal" style="MARGIN: 0cm 0cm 0pt;"><font size="5"><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">这两节经文是说“因信称义”。这里不是说有些不是入沉沦,有些是入沉沦,而是明说“我们却不是……。”</span><span lang="EN-US"><p></p></span></font></p><p class="MsoNormal" style="MARGIN: 0cm 0cm 0pt;"><span lang="EN-US"><font size="5"><font face="Times New Roman">&nbsp;<p></p></font></font></span></p><p class="MsoNormal" style="MARGIN: 0cm 0cm 0pt;"><font size="5"><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">另一段经文</span><span lang="EN-US"><font face="Times New Roman">,</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">“因你的知识沉沦了”(林前</span><span lang="EN-US"><font face="Times New Roman">8</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">:</span><span lang="EN-US"><font face="Times New Roman">10</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">-</span><span lang="EN-US"><font face="Times New Roman">11</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">)。“那软弱弟兄”,是得救了的,难道因见别人(有知识的)在庙中吃祭偶像之物而自己去吃,就灭亡吗?为什么那有知识的不灭亡,而那软弱的,受他的知识影响的反会灭亡呢?</span><span lang="EN-US"><p></p></span></font></p><p class="MsoNormal" style="MARGIN: 0cm 0cm 0pt;"><span lang="EN-US"><font size="5"><font face="Times New Roman">&nbsp;<p></p></font></font></span></p><p class="MsoNormal" style="MARGIN: 0cm 0cm 0pt;"><font size="5"><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">原来这“沉沦”与上面一段所说的“沉沦”不一样。这里可译为“毁坏”,不是灭亡。软弱的弟兄见有知识的弟兄吃祭偶像的物(不应该),就会因他的知识影响他的灵性,被他的知识毁坏,但绝不会因他的“知识”影响到他灭亡了。</span><span lang="EN-US"><p></p></span></font></p><p class="MsoNormal" style="MARGIN: 0cm 0cm 0pt;"><span lang="EN-US"><font size="5"><font face="Times New Roman">&nbsp;<p></p></font></font></span></p><p class="MsoNormal" style="MARGIN: 0cm 0cm 0pt;"><font size="5"><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">还有一段有关“沉沦”的经文常被错引的,“……免得他忧愁太过,甚至沉沦了”(林后</span><span lang="EN-US"><font face="Times New Roman">2</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">:</span><span lang="EN-US"><font face="Times New Roman">6</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">-</span><span lang="EN-US"><font face="Times New Roman">7</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">)。</span><span lang="EN-US"><p></p></span></font></p><p class="MsoNormal" style="MARGIN: 0cm 0cm 0pt;"><span lang="EN-US"><font size="5"><font face="Times New Roman">&nbsp;<p></p></font></font></span></p><p class="MsoNormal" style="MARGIN: 0cm 0cm 0pt;"><font size="5"><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">这段经文说,那犯罪的人受了众人的责罚,使他忧愁太过就沉沦了。原来这节“沉沦”二字,原文是</span><span lang="EN-US"><font face="Times New Roman">katapothe</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">,应译“被吞灭”,与希伯来</span><span lang="EN-US"><font face="Times New Roman">10</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">:</span><span lang="EN-US"><font face="Times New Roman">38</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">-</span><span lang="EN-US"><font face="Times New Roman">39</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">的“沉沦”</span><span lang="EN-US"><font face="Times New Roman">apoleian</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">(灭亡)不同。灭亡与否绝不会是因别人的责罚或安慰,而是因信或不信的。请我们不要乱解圣经。</span><span lang="EN-US"><p></p></span></font></p><p class="MsoNormal" style="MARGIN: 0cm 0cm 0pt;"><span lang="EN-US"><font size="5"><font face="Times New Roman">&nbsp;<p></p></font></font></span></p><p class="MsoNormal" style="MARGIN: 0cm 0cm 0pt;"><font size="5"><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">“他一切的信上,也都是讲论这事。信中有些难明白的,那无学问、不坚固的人强解,如强解别的经书一样,就自取沉沦。”(彼后</span><span lang="EN-US"><font face="Times New Roman">3</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">:</span><span lang="EN-US"><font face="Times New Roman">16</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">)</span><span lang="EN-US"><p></p></span></font></p><p class="MsoNormal" style="MARGIN: 0cm 0cm 0pt;"><span lang="EN-US"><font size="5"><font face="Times New Roman">&nbsp;<p></p></font></font></span></p><p class="MsoNormal" style="MARGIN: 0cm 0cm 0pt;"><font size="5"><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">有人根据这节经文说,人得救后又是可以沉沦的。</span><span lang="EN-US"><p></p></span></font></p><p class="MsoNormal" style="MARGIN: 0cm 0cm 0pt;"><span lang="EN-US"><font size="5"><font face="Times New Roman">&nbsp;<p></p></font></font></span></p><p class="MsoNormal" style="MARGIN: 0cm 0cm 0pt;"><font size="5"><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">请注意</span><span lang="EN-US"><font face="Times New Roman">,</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">“那无学问”的,应译“没有受教的”、“没有学过的”;“不坚固的人”,应译“坏建立的人”。他们“强解”保罗书信,这“强解”,原文是“曲解”,英译</span><span lang="EN-US"><font face="Times New Roman">twist</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">,扭曲意。他们不是真信的,而故意扭曲经书。</span><span lang="EN-US"><p></p></span></font></p><p class="MsoNormal" style="MARGIN: 0cm 0cm 0pt;"><span lang="EN-US"><font size="5"><font face="Times New Roman">&nbsp;<p></p></font></font></span></p><p class="MsoNormal" style="MARGIN: 0cm 0cm 0pt;"><font size="5"><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">保罗劝我们“就当防备,恐怕被恶人的错谬诱惑……。”(彼后</span><span lang="EN-US"><font face="Times New Roman">3</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">:</span><span lang="EN-US"><font face="Times New Roman">17</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">节)他们是“恶人”,故意曲解经书,当然沉沦。我们当防备,免得我们“从坚固的地步上坠落”(</span><span lang="EN-US"><font face="Times New Roman">17</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">节下)。</span><span lang="EN-US"><p></p></span></font></p><p class="MsoNormal" style="MARGIN: 0cm 0cm 0pt;"><span lang="EN-US"><font size="5"><font face="Times New Roman">&nbsp;<p></p></font></font></span></p><p class="MsoNormal" style="MARGIN: 0cm 0cm 0pt;"><font size="5"><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">我们绝不能用这节经文来反对“永远得救”的真理。</span><span lang="EN-US"><p></p></span></font></p><p class="MsoNormal" style="MARGIN: 0cm 0cm 0pt;"><span lang="EN-US"><font size="5"><font face="Times New Roman">&nbsp;<p></p></font></font></span></p><h2 style="MARGIN: 13pt 0cm;"><span style="FONT-FAMILY: 黑体; mso-ascii-font-family: Arial;">六、“必不受第二次死的害”(启</span><span lang="EN-US"><font face="Arial">2</font></span><span style="FONT-FAMILY: 黑体; mso-ascii-font-family: Arial;">:</span><span lang="EN-US"><font face="Arial">11</font></span><span style="FONT-FAMILY: 黑体; mso-ascii-font-family: Arial;">)</span><span lang="EN-US"><p></p></span></h2><p class="MsoNormal" style="MARGIN: 0cm 0cm 0pt;"><font size="5"><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">我们知道第二次的死就是火湖(启</span><span lang="EN-US"><font face="Times New Roman">20</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">:</span><span lang="EN-US"><font face="Times New Roman">14</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">-</span><span lang="EN-US"><font face="Times New Roman">15</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">)。得胜的就必不受第二次死的害,那么失败的是否又要到火湖里去呢?不,不。这里不是说“第二次的死”,而是说第二次死的“害”。我们如果不得胜,还是得救的,但要受第二次死的“害”,也就是说,要受火的“害”。士每拿教会要“受患难十日”,这是主后</span><span lang="EN-US"><font face="Times New Roman">200</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">-</span><span lang="EN-US"><font face="Times New Roman">300</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">年间教会受罗马大逼迫,正好是</span><span lang="EN-US"><font face="Times New Roman">10</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">个罗马皇搞了</span><span lang="EN-US"><font face="Times New Roman">10</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">次大逼迫。第</span><span lang="EN-US"><font face="Times New Roman">11</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">个罗马皇君士坦丁上台后,他下令停止迫害教会了。在他们受逼迫的时候,有各种试炼、各种酷刑。有人怕被杀,经不起考验就失败了,他们可以免去第一次死的害,但这样的人要受第二次死的“害”,也就是哥林多前书第</span><span lang="EN-US"><font face="Times New Roman">3</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">章的火烧:“人的工程若被烧了,他就要受亏损,自己却要得救;虽然得救,乃象从火里经过的一样。”(林前</span><span lang="EN-US"><font face="Times New Roman">3</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">:</span><span lang="EN-US"><font face="Times New Roman">15</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">)</span></font><span lang="EN-US"><p></p></span></p>

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 楼主| 发表于 2007-2-10 10:04 | 显示全部楼层
本帖最后由 黑客酋长 于 2016-8-10 10:20 编辑

<h2 style="MARGIN: 13pt 0cm;"><span style="FONT-FAMILY: 黑体; mso-ascii-font-family: Arial;">七、“就落在魔鬼所受的刑罚里”(提前</span><span lang="EN-US"><font face="Arial">3</font></span><span style="FONT-FAMILY: 黑体; mso-ascii-font-family: Arial;">:</span><span lang="EN-US"><font face="Arial">6</font></span><span style="FONT-FAMILY: 黑体; mso-ascii-font-family: Arial;">)</span><span lang="EN-US"><p></p></span></h2><p class="MsoNormal" style="MARGIN: 0cm 0cm 0pt;"><font size="5"><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">有人根据提前</span><span lang="EN-US"><font face="Times New Roman">3</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">:</span><span lang="EN-US"><font face="Times New Roman">6</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">来反对“一次得救永远得救”的真理:“就落在魔鬼所受的刑罚里”。但请注意,这节经文的原文没有“所受”这两个字,应译“落在魔鬼的罪错里”。难道因作监督而“自高自大”,就会与魔鬼一样灭亡吗?原来魔鬼先是犯骄傲的罪(赛</span><span lang="EN-US"><font face="Times New Roman">14</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">:</span><span lang="EN-US"><font face="Times New Roman">13</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">-</span><span lang="EN-US"><font face="Times New Roman">14</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">)。作监督若自高自大,魔鬼这回就要控告他。这并不是说,人一骄傲就要如同魔鬼一样灭亡。如果是这样,还有谁能得救呢?</span><span lang="EN-US"><p></p></span></font></p><p class="MsoNormal" style="MARGIN: 0cm 0cm 0pt;"><span lang="EN-US"><font size="5"><font face="Times New Roman">&nbsp;<p></p></font></font></span></p><h2 style="MARGIN: 13pt 0cm;"><span style="FONT-FAMILY: 黑体; mso-ascii-font-family: Arial;">八、“有至于死的罪”(约壹</span><span lang="EN-US"><font face="Arial">5</font></span><span style="FONT-FAMILY: 黑体; mso-ascii-font-family: Arial;">:</span><span lang="EN-US"><font face="Arial">16</font></span><span style="FONT-FAMILY: 黑体; mso-ascii-font-family: Arial;">)</span><span lang="EN-US"><p></p></span></h2><p class="MsoNormal" style="MARGIN: 0cm 0cm 0pt;"><font size="5"><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">“凡不义的事都是罪,也有不至于死的罪。”(约壹</span><span lang="EN-US"><font face="Times New Roman">5</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">:</span><span lang="EN-US"><font face="Times New Roman">17</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">,详见</span><span lang="EN-US"><font face="Times New Roman">16</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">节)什么是“至于死的罪”?有人说是特别大的罪(诗</span><span lang="EN-US"><font face="Times New Roman">19</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">:</span><span lang="EN-US"><font face="Times New Roman">13</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">);又有人说,是“亵渎圣灵的罪”(太</span><span lang="EN-US"><font face="Times New Roman">12</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">:</span><span lang="EN-US"><font face="Times New Roman">31</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">-</span><span lang="EN-US"><font face="Times New Roman">32</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">);又有人说,这是背道的罪;还有人说</span><span lang="EN-US"><font face="Times New Roman">,</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">“至于死的罪”是指因犯罪以至身体患无法治疗的“死症”而言。不论怎样解释,这罪是很重大的,但不论什么罪,只要我们犯了就要受极大的亏损。我们千万不要以为不灭亡就可以故意犯罪,免得今生受不必受的报应,在主来施行审判后受大亏损,这样,就成了一个“仅仅得救”的人:“若是义人仅仅得救,那不虔敬和犯罪的人,将有何地可站呢?”(彼前</span><span lang="EN-US"><font face="Times New Roman">4</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">:</span><span lang="EN-US"><font face="Times New Roman">18</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">)“仅仅得救”原文作“以困难得救”。彼得在上文提到基督徒要先经审判:“因为时候到了,审判要从神的家起首,若是先从我们起首,那不信从神福音的人将有何等的结局呢?”(</span><span lang="EN-US"><font face="Times New Roman">17</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">节)“义人”就是得救的人。如果我们因信得救后,故意犯罪,又不认罪与对付自己,不只今生要受报应,在审判后更要受亏损</span><span lang="EN-US"><font face="Times New Roman">,</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">“虽然得救,乃象从火里经过的一样。”(林前</span><span lang="EN-US"><font face="Times New Roman">3</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">:</span><span lang="EN-US"><font face="Times New Roman">15</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">下)这就是义人以困难得救的情形。巴不得我们都儆醒,不要犯罪;若犯了罪,就赶快认罪悔改,免得受亏损!</span><span lang="EN-US"><p></p></span></font></p><p class="MsoNormal" style="MARGIN: 0cm 0cm 0pt;"><span lang="EN-US"><font size="5"><font face="Times New Roman">&nbsp;<p></p></font></font></span></p><h2 style="MARGIN: 13pt 0cm;"><span style="FONT-FAMILY: 黑体; mso-ascii-font-family: Arial;">九、“若故意犯罪……”(来</span><span lang="EN-US"><font face="Arial">10</font></span><span style="FONT-FAMILY: 黑体; mso-ascii-font-family: Arial;">:</span><span lang="EN-US"><font face="Arial">26</font></span><span style="FONT-FAMILY: 黑体; mso-ascii-font-family: Arial;">-</span><span lang="EN-US"><font face="Arial">27</font></span><span style="FONT-FAMILY: 黑体; mso-ascii-font-family: Arial;">)</span><span lang="EN-US"><p></p></span></h2><p class="MsoNormal" style="MARGIN: 0cm 0cm 0pt;"><font size="5"><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">前面我们说了假先知假师傅(假牧师假传道),现在我们再来看看假信徒:“因为我们得知真道以后,若故意犯罪,赎罪的祭就再没有了;惟有战惧等候审判和那烧灭众敌人的烈火……何况人践踏神的儿子,将那使他成圣之约的血当作平常,又亵慢施恩的圣灵,你们想</span><span lang="EN-US"><font face="Times New Roman">,</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">他要受的刑罚该怎样加重呢?”(来</span><span lang="EN-US"><font face="Times New Roman">10</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">:</span><span lang="EN-US"><font face="Times New Roman">26</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">-</span><span lang="EN-US"><font face="Times New Roman">29 </font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">)这段经文也是常被引来反对讲一次得救永远得救的。他们说</span><span lang="EN-US"><font face="Times New Roman">,</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">“故意犯罪,就要灭亡,怎能说永远得救呢!”我真不知他们怎样理解这段经文!当然这是写给希伯来信徒的信,但这也是写给我们的。这段经文不是说信的人因犯罪就灭亡了,这是说假信的,从来没有信过的。这里不是说“因为我们信了真道以后”,而是说“因为我们‘得知’真道以后”。“得知真道”,原文是“接受真理的知识”,这里不是指接受基督而得永生;“接受真理的知识”不等于“相信”。有了真理的知识而不相信,反而故意去犯罪,就只有“战惧等候烧灭众敌人的烈火”(来</span><span lang="EN-US"><font face="Times New Roman">10</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">:</span><span lang="EN-US"><font face="Times New Roman">26</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">),这是对“众敌人”的烈火。他们犯了“亵慢施恩圣灵”的罪(</span><span lang="EN-US"><font face="Times New Roman">29</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">节),当然不得救。他不止要受刑罚,而且要受“加重的刑罚”(</span><span lang="EN-US"><font face="Times New Roman">29</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">节)。得救的人是不会受刑罚的。我们犯罪是被主惩治,但不和世人一同被定罪(林前</span><span lang="EN-US"><font face="Times New Roman">11</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">:</span><span lang="EN-US"><font face="Times New Roman">32</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">)。不信的人固然要受报应,但更要受刑罚:“他们要受刑罚</span><span lang="EN-US"><font face="Times New Roman">,</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">就是永远沉沦,离开主的面和?权能的荣光。”(帖后</span><span lang="EN-US"><font face="Times New Roman">1</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">:</span><span lang="EN-US"><font face="Times New Roman">9</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">)希伯来书</span><span lang="EN-US"><font face="Times New Roman">10</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">:</span><span lang="EN-US"><font face="Times New Roman">29</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">既说:“他要受的刑罚该怎样加重呢!”所以就知道他是灭亡的。还有</span><span lang="EN-US"><font face="Times New Roman">,</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">大卫犯了罪</span><span lang="EN-US"><font face="Times New Roman">,</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">他宁可落在永生神的手里,也不愿落在人的手里。被神惩治</span><span lang="EN-US"><font face="Times New Roman">,</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">尽管是痛苦</span><span lang="EN-US"><font face="Times New Roman">,</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">但总比落在人的手里好得多(撒下</span><span lang="EN-US"><font face="Times New Roman">24</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">:</span><span lang="EN-US"><font face="Times New Roman">14</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">)。不信的人就不同了</span><span lang="EN-US"><font face="Times New Roman">,</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">他们落在神的手里就真是可怕的:“落在永生神的手里</span><span lang="EN-US"><font face="Times New Roman">,</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">真是可怕的!”(来</span><span lang="EN-US"><font face="Times New Roman">10</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">:</span><span lang="EN-US"><font face="Times New Roman">31</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">)所以我说</span><span lang="EN-US"><font face="Times New Roman">,</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">这段经文无疑是指着不信的人说的</span><span lang="EN-US"><font face="Times New Roman">,</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">他们虽然得知真道,但不相信,此后又故意犯罪,结果就要受更重的刑罚</span><span lang="EN-US"><font face="Times New Roman">,</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">“落在永生神的手里,真是可怕的。”我们不能因这段经文就说,一个人信了主,若故意犯罪,最后又要灭亡。</span></font><span lang="EN-US"><p></p></span></p>

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 楼主| 发表于 2007-2-10 10:05 | 显示全部楼层
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<h2 style="MARGIN: 13pt 0cm;"><span style="FONT-FAMILY: 黑体; mso-ascii-font-family: Arial;">十、“保守自己……直到永生”(犹</span><span lang="EN-US"><font face="Arial">21</font></span><span style="FONT-FAMILY: 黑体; mso-ascii-font-family: Arial;">)</span><span lang="EN-US"><p></p></span></h2><p class="MsoNormal" style="MARGIN: 0cm 0cm 0pt;"><font size="5"><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">有人根据这节经文,说</span><span lang="EN-US"><font face="Times New Roman">,</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">“我们要保守自己,否则就没有永生。”</span><span lang="EN-US"><p></p></span></font></p><p class="MsoNormal" style="MARGIN: 0cm 0cm 0pt;"><span lang="EN-US"><font size="5"><font face="Times New Roman">&nbsp;<p></p></font></font></span></p><p class="MsoNormal" style="MARGIN: 0cm 0cm 0pt;"><font size="5"><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">请注意,这里所说的“保守自己”,不是靠自己保守,而是靠“我们独一的神”(</span><span lang="EN-US"><font face="Times New Roman">24</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">节);“直到永生”,不是“直到得永生”,神会保守我们自己直到永生,永生是存到永远的。提前</span><span lang="EN-US"><font face="Times New Roman">6</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">:</span><span lang="EN-US"><font face="Times New Roman">12</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">,</span><span lang="EN-US"><font face="Times New Roman">19</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">的“持定永生”,不是说不持定就丢失了永生。“持定”,是抓紧意,就是不要放松,并不是丢失,而是要紧抓。</span><span lang="EN-US"><p></p></span></font></p><p class="MsoNormal" style="MARGIN: 0cm 0cm 0pt;"><span lang="EN-US"><font size="5"><font face="Times New Roman">&nbsp;<p></p></font></font></span></p><h2 style="MARGIN: 13pt 0cm;"><span style="FONT-FAMILY: 黑体; mso-ascii-font-family: Arial;">十一、“必不能承受神的国”</span><span lang="EN-US"><p></p></span></h2><p class="MsoNormal" style="MARGIN: 0cm 0cm 0pt;"><font size="5"><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">圣经说</span><span lang="EN-US"><font face="Times New Roman">,</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">“你们岂不知不义的人不能承受神的国么?”(林前</span><span lang="EN-US"><font face="Times New Roman">6</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">:</span><span lang="EN-US"><font face="Times New Roman">9</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">)这是说到我们的本相,在我们未得救前,我们是“不义的人”,不义的人是行这些事的。注意“你们中间也有人从前是这样;但如今……。”(</span><span lang="EN-US"><font face="Times New Roman">11</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">节)</span><span lang="EN-US"><p></p></span></font></p><p class="MsoNormal" style="MARGIN: 0cm 0cm 0pt;"><span lang="EN-US"><font size="5"><font face="Times New Roman">&nbsp;<p></p></font></font></span></p><p class="MsoNormal" style="MARGIN: 0cm 0cm 0pt;"><font size="5"><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">信了主之后,我们也会犯这些:“……嫉妒、醉酒、荒宴等类。我从前告诉你们,现在又告诉你们,行这样事的人,必不能承受神的国。”(加</span><span lang="EN-US"><font face="Times New Roman">5</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">:</span><span lang="EN-US"><font face="Times New Roman">19</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">-</span><span lang="EN-US"><font face="Times New Roman">21</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">)难道我们一行这些事,又不得救吗?原来“行这样事的人”,应译“习惯行这样事的人”,英译</span><span lang="EN-US"><font face="Times New Roman">practising</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">,基督徒会“偶然被过犯所胜”(加</span><span lang="EN-US"><font face="Times New Roman">6</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">:</span><span lang="EN-US"><font face="Times New Roman">1</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">);但若“习惯行”就成问题了。一个习惯行的人,证明还没有永生在他里面,因为他犯了罪,一点不会自责,而是行了又行,习以为常。这样的人不得救一点不奇怪,我们不要把这两种人混为一谈。</span><span lang="EN-US"><p></p></span></font></p><p class="MsoNormal" style="MARGIN: 0cm 0cm 0pt;"><span lang="EN-US"><font size="5"><font face="Times New Roman">&nbsp;<p></p></font></font></span></p><h2 style="MARGIN: 13pt 0cm;"><span style="FONT-FAMILY: 黑体; mso-ascii-font-family: Arial;">十二、“就为凡顺从?的人”(来</span><span lang="EN-US"><font face="Arial">5</font></span><span style="FONT-FAMILY: 黑体; mso-ascii-font-family: Arial;">:</span><span lang="EN-US"><font face="Arial">9</font></span><span style="FONT-FAMILY: 黑体; mso-ascii-font-family: Arial;">)</span><span lang="EN-US"><p></p></span></h2><p class="MsoNormal" style="MARGIN: 0cm 0cm 0pt;"><font size="5"><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">这节经文说,基督为我们“成了永远得救的根源”,所以我们的得救是永远的。</span><span lang="EN-US"><p></p></span></font></p><p class="MsoNormal" style="MARGIN: 0cm 0cm 0pt;"><span lang="EN-US"><font size="5"><font face="Times New Roman">&nbsp;<p></p></font></font></span></p><p class="MsoNormal" style="MARGIN: 0cm 0cm 0pt;"><font size="5"><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">但有些人说,我必须凡事“顺从”?,才能永远得救;不顺服基督就会灭亡了。</span><span lang="EN-US"><p></p></span></font></p><p class="MsoNormal" style="MARGIN: 0cm 0cm 0pt;"><span lang="EN-US"><font size="5"><font face="Times New Roman">&nbsp;<p></p></font></font></span></p><p class="MsoNormal" style="MARGIN: 0cm 0cm 0pt;"><font size="5"><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">请注意,这里的“顺从”,原文是</span><span lang="EN-US"><font face="Times New Roman">hupakoe</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">,与帖后</span><span lang="EN-US"><font face="Times New Roman">1</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">:</span><span lang="EN-US"><font face="Times New Roman">8</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">“……和那不听从我主耶稣福音的人”的“听从”同一个字。这是指信耶稣前,若肯“听从”就信的“听从”,而不是指信了耶稣之后的“凡事顺服”(加</span><span lang="EN-US"><font face="Times New Roman">5</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">:</span><span lang="EN-US"><font face="Times New Roman">7</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">,来</span><span lang="EN-US"><font face="Times New Roman">13</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">:</span><span lang="EN-US"><font face="Times New Roman">17</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">,雅</span><span lang="EN-US"><font face="Times New Roman">3</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">:</span><span lang="EN-US"><font face="Times New Roman">3</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">),这里原文是</span><span lang="EN-US"><font face="Times New Roman">peitho. </font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">请我们不要把信前的“听从”,和信后的“凡事顺服”混为一谈。</span><span lang="EN-US"><p></p></span></font></p><p class="MsoNormal" style="MARGIN: 0cm 0cm 0pt;"><span lang="EN-US"><font size="5"><font face="Times New Roman">&nbsp;<p></p></font></font></span></p><h2 style="MARGIN: 13pt 0cm;"><span style="FONT-FAMILY: 黑体; mso-ascii-font-family: Arial;">十三、“反被弃绝了”(林前</span><span lang="EN-US"><font face="Arial">9</font></span><span style="FONT-FAMILY: 黑体; mso-ascii-font-family: Arial;">:</span><span lang="EN-US"><font face="Arial">27</font></span><span style="FONT-FAMILY: 黑体; mso-ascii-font-family: Arial;">)</span><span lang="EN-US"><p></p></span></h2><p class="MsoNormal" style="MARGIN: 0cm 0cm 0pt;"><font size="5"><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">“我是攻克己身,叫身服我,恐怕我传福音给别人,自己反被弃绝了。”</span><span lang="EN-US"><p></p></span></font></p><p class="MsoNormal" style="MARGIN: 0cm 0cm 0pt;"><span lang="EN-US"><font size="5"><font face="Times New Roman">&nbsp;<p></p></font></font></span></p><p class="MsoNormal" style="MARGIN: 0cm 0cm 0pt;"><font size="5"><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">有人以为保罗怕自己会灭亡(被弃绝),所以他要攻克己身,其实保罗并不是怕他会灭亡。“弃绝”二字,原文是“不蒙悦纳”的意思。保罗在这里不是讲救恩,而是讲得赏的问题(</span><span lang="EN-US"><font face="Times New Roman">22</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">-</span><span lang="EN-US"><font face="Times New Roman">26</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">),谈论工作问题。他要“攻克”己身,恐怕他不蒙悦纳,得不到冠冕与赏赐。请注意,救恩是不能失去的,但赏赐与奖赏是可以失去的:“你们要小心,不要‘失去’你们所作的工,乃要得着满足的赏赐。”(约贰</span><span lang="EN-US"><font face="Times New Roman">8</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">)“我必快来,你要持守你所有的,免得人‘夺去’你的冠冕。”(启</span><span lang="EN-US"><font face="Times New Roman">3</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">:</span><span lang="EN-US"><font face="Times New Roman">11</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">)</span></font><span lang="EN-US"><p></p></span></p>

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<h2 style="MARGIN: 13pt 0cm;"><span style="FONT-FAMILY: 黑体; mso-ascii-font-family: Arial;">十四、“仍住在死中”(约壹</span><span lang="EN-US"><font face="Arial">3</font></span><span style="FONT-FAMILY: 黑体; mso-ascii-font-family: Arial;">:</span><span lang="EN-US"><font face="Arial">14</font></span><span style="FONT-FAMILY: 黑体; mso-ascii-font-family: Arial;">)</span><span lang="EN-US"><p></p></span></h2><p class="MsoNormal" style="MARGIN: 0cm 0cm 0pt;"><font size="5"><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">有人说,约翰说“没有爱心的,仍住在死中”,所以没有爱心的人是不得救的。</span><span lang="EN-US"><p></p></span></font></p><p class="MsoNormal" style="MARGIN: 0cm 0cm 0pt;"><span lang="EN-US"><font size="5"><font face="Times New Roman">&nbsp;<p></p></font></font></span></p><p class="MsoNormal" style="MARGIN: 0cm 0cm 0pt;"><font size="5"><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">原来这里“爱心”二字,原文是“阿加皮”</span><span lang="EN-US"><font face="Times New Roman">agape</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">,是神最高超的爱,世人不可能有这种爱。“神爱世人”是这种爱,?爱不可爱的罪人。我们信了基督的人就有基督复活的生命,这生命是有“阿加皮”的爱,不过有人活出来,有人活不出来;虽然活不出来,但他还是“有”,如果“没有”这种爱心的,就是没有生命的。</span><span lang="EN-US"><p></p></span></font></p><p class="MsoNormal" style="MARGIN: 0cm 0cm 0pt;"><span lang="EN-US"><font size="5"><font face="Times New Roman">&nbsp;<p></p></font></font></span></p><h2 style="MARGIN: 13pt 0cm;"><span style="FONT-FAMILY: 黑体; mso-ascii-font-family: Arial;">十五、假先知假师傅(犹</span><span lang="EN-US"><font face="Arial">18</font></span><span style="FONT-FAMILY: 黑体; mso-ascii-font-family: Arial;">-</span><span lang="EN-US"><font face="Arial">19</font></span><span style="FONT-FAMILY: 黑体; mso-ascii-font-family: Arial;">)</span><span lang="EN-US"><p></p></span></h2><p class="MsoNormal" style="MARGIN: 0cm 0cm 0pt;"><font size="5"><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">犹大书、彼得后书和提摩太后书都是说到末世背道的事。犹大书预言末世的背道:“他们曾对你们说过,末世必有好讥诮的人随从自己不敬虔的私欲而行,这就是那些引人结党、属乎血气、没有圣灵的人。”(犹</span><span lang="EN-US"><font face="Times New Roman">18</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">:</span><span lang="EN-US"><font face="Times New Roman">19</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">)属血气的人是不得救的人(林前</span><span lang="EN-US"><font face="Times New Roman">2</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">:</span><span lang="EN-US"><font face="Times New Roman">14</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">,加</span><span lang="EN-US"><font face="Times New Roman">1</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">:</span><span lang="EN-US"><font face="Times New Roman">16</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">),“没有圣灵的人”当然不得救:“……人若没有基督的灵,就不是属基督的。”(罗</span><span lang="EN-US"><font face="Times New Roman">8</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">:</span><span lang="EN-US"><font face="Times New Roman">9</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">)</span><span lang="EN-US"><p></p></span></font></p><p class="MsoNormal" style="MARGIN: 0cm 0cm 0pt;"><span lang="EN-US"><font size="5"><font face="Times New Roman">&nbsp;<p></p></font></font></span></p><p class="MsoNormal" style="MARGIN: 0cm 0cm 0pt;"><font size="5"><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">犹大书又说到假先知假师傅:“他们有祸了!因为走了该隐的道路,又为利往巴兰的错谬里直奔,并在可拉的背叛中灭亡了。这样的人在你们的爱席上与你们同吃的时候,正是礁石。他们作牧人,……”(犹</span><span lang="EN-US"><font face="Times New Roman">11</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">-</span><span lang="EN-US"><font face="Times New Roman">16</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">)请注意,这些人是“牧人”,混入教会里作牧师作传道,但他们也是“礁石”。好危险呀!他们得救吗?不,他们是“……死而又死,连根被拔出来”(</span><span lang="EN-US"><font face="Times New Roman">12</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">节)</span><span lang="EN-US"><font face="Times New Roman">,</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">“……有墨黑的幽暗为他们永远的存留”(</span><span lang="EN-US"><font face="Times New Roman">13</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">节)。他们强解经书,……就自取沉沦(彼后</span><span lang="EN-US"><font face="Times New Roman">3</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">:</span><span lang="EN-US"><font face="Times New Roman">16</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">)。</span><span lang="EN-US"><p></p></span></font></p><p class="MsoNormal" style="MARGIN: 0cm 0cm 0pt;"><span lang="EN-US"><font size="5"><font face="Times New Roman">&nbsp;<p></p></font></font></span></p><p class="MsoNormal" style="MARGIN: 0cm 0cm 0pt;"><font size="5"><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">彼得对假先知假师傅也说得很透彻:“从前在百姓中有假先知起来,将来在你们中间也必有假师傅,私自引进陷害人的异端,连买他们的主他们也不承认,自取速速的灭亡。……他们的刑罚,自古以来并不迟延;他们的灭亡也必速速来到。”(彼后</span><span lang="EN-US"><font face="Times New Roman">2</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">:</span><span lang="EN-US"><font face="Times New Roman">1</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">-</span><span lang="EN-US"><font face="Times New Roman">3</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">)</span><span lang="EN-US"><p></p></span></font></p><p class="MsoNormal" style="MARGIN: 0cm 0cm 0pt;"><span lang="EN-US"><font size="5"><font face="Times New Roman">&nbsp;<p></p></font></font></span></p><p class="MsoNormal" style="MARGIN: 0cm 0cm 0pt;"><font size="5"><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">耶稣也提到假先知:“你们要防备假先知。他们到你们这里来,外面披着羊皮,里面却是残暴的狼。”(太</span><span lang="EN-US"><font face="Times New Roman">7</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">:</span><span lang="EN-US"><font face="Times New Roman">15</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">)他们是“狼”,更是“残暴的狼”,不是真牧人,只是“外面披着羊皮”而已。他们不得救是很明显的:“当那日必有许多人对我说:‘主啊,主啊,我们不是奉你的名传道,奉你的名赶鬼,奉你的名行许多异能么?’我就明明的告诉他们说:‘我从来不认识你们,你们这些作恶的人,离开我去罢!’”(</span><span lang="EN-US"><font face="Times New Roman">22</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">-</span><span lang="EN-US"><font face="Times New Roman">23</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">节)注意,耶稣不是说“有几个”,而是说“当那日必有许多人”,可知末世的假信派是不少的。他们作牧人传道赶鬼,结果还是灭亡了;因为他们从起初就不是信的,所以他们干出许多连不信的人也干不出来的事。因此,耶稣叫我们“要防备假先知”。</span><span lang="EN-US"><p></p></span></font></p><p class="MsoNormal" style="MARGIN: 0cm 0cm 0pt;"><span lang="EN-US"><font size="5"><font face="Times New Roman">&nbsp;<p></p></font></font></span></p><p class="MsoNormal" style="MARGIN: 0cm 0cm 0pt;"><font size="5"><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">现在让我们来看看犹大:“……其中除了那灭亡之子,没有一个灭亡的,好叫经上的话得应验。”(约</span><span lang="EN-US"><font face="Times New Roman">17</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">:</span><span lang="EN-US"><font face="Times New Roman">12</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">)我们常常听见有人用犹大来反对“一次得救永远得救”的真理。他们说:“犹大是耶稣十二个门徒之一,当然是得救的,但因为他卖了耶稣,所以他才灭亡。这怎能说,一次得救永远得救呢?”</span><span lang="EN-US"><p></p></span></font></p><p class="MsoNormal" style="MARGIN: 0cm 0cm 0pt;"><span lang="EN-US"><font size="5"><font face="Times New Roman">&nbsp;<p></p></font></font></span></p><p class="MsoNormal" style="MARGIN: 0cm 0cm 0pt;"><font size="5"><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">请注意,耶稣从来没有说他是得救的。相反,耶稣说他是个“灭亡之子”。犹大到底有没有信呢?没有,他从来就没有真心相信。如果他相信耶稣,他就不会卖?了。</span><span lang="EN-US"><p></p></span></font></p><p class="MsoNormal" style="MARGIN: 0cm 0cm 0pt;"><span lang="EN-US"><font size="5"><font face="Times New Roman">&nbsp;<p></p></font></font></span></p><p class="MsoNormal" style="MARGIN: 0cm 0cm 0pt;"><font size="5"><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">或者有人说</span><span lang="EN-US"><font face="Times New Roman">,</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">“你怎么说犹大没有信过呢?他跟从耶稣,见过耶稣所行的神迹,难道他不信吗?你是臆断罢了!”</span><span lang="EN-US"><p></p></span></font></p><p class="MsoNormal" style="MARGIN: 0cm 0cm 0pt;"><span lang="EN-US"><font size="5"><font face="Times New Roman">&nbsp;<p></p></font></font></span></p><p class="MsoNormal" style="MARGIN: 0cm 0cm 0pt;"><font size="5"><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">不,我不是臆断,请我们再看看耶稣是怎样说的:“只是你们中间有不信的人”。耶稣从起头就知道,谁不信?,谁要卖?。(约</span><span lang="EN-US"><font face="Times New Roman">6</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">:</span><span lang="EN-US"><font face="Times New Roman">64</font></span><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">)“不信的人”,是复数;“谁要卖?”,是单数,指的是犹大。耶稣把卖?的人(犹大)列在不信?的人当中,我们怎敢说犹大信了,但为什么他卖了耶稣就成了灭亡之子呢?他是混进门徒当中的;他虽然听过耶稣讲道,见过耶稣行神迹,可是他仍不信。只因他不信,所以他是个“灭亡之子”,他卖耶稣就一点不希奇。我们怎能用犹大的灭亡来反对永远得救的真理呢?耶稣把犹大说过后,马上就说永远得救的真理:“没有一个灭亡的”。今天教会里亦有不少犹大,因为他们从来没有真心相信,所以他们才干出卖主卖友的事来,他们的灭亡是无疑的了。</span></font><span lang="EN-US"><p></p></span></p>

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本帖最后由 黑客酋长 于 2016-8-10 10:20 编辑

<h1 style="MARGIN: 17pt 0cm 16.5pt;"><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">第三章</span><font face="Times New Roman">
                </font><span style="FONT-FAMILY: 宋体; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman';">永远的保证</span><span lang="EN-US"><p></p></span></h1><span style="FONT-SIZE: 14pt; FONT-FAMILY: 宋体; mso-bidi-font-size: 12.0pt; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman'; mso-bidi-font-family: 'Times New Roman'; mso-font-kerning: 1.0pt; mso-ansi-language: EN-US; mso-fareast-language: ZH-CN; mso-bidi-language: AR-SA;">我们已经谈过许多有关得救的问题,许多反面的经文我们都看过了。如果我们分清那些是对信徒说的、那些是对不信的人说的、那些是对犹太人说的,我们就不致误解真理了。或者有人说,其它问题都说过了,但到底有那些经文是说信徒得救后就永不灭亡呢?只要我们放下成见,虚心接受,下面所引的经文就足以说明问题了。首先让我们看看约翰壹书</span><span lang="EN-US" style="FONT-SIZE: 14pt; FONT-FAMILY: &quot;Times New Roman&quot;; mso-bidi-font-size: 12.0pt; mso-fareast-font-family: 宋体; mso-font-kerning: 1.0pt; mso-ansi-language: EN-US; mso-fareast-language: ZH-CN; mso-bidi-language: AR-SA;">3</span><span style="FONT-SIZE: 14pt; FONT-FAMILY: 宋体; mso-bidi-font-size: 12.0pt; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman'; mso-bidi-font-family: 'Times New Roman'; mso-font-kerning: 1.0pt; mso-ansi-language: EN-US; mso-fareast-language: ZH-CN; mso-bidi-language: AR-SA;">:</span><span lang="EN-US" style="FONT-SIZE: 14pt; FONT-FAMILY: &quot;Times New Roman&quot;; mso-bidi-font-size: 12.0pt; mso-fareast-font-family: 宋体; mso-font-kerning: 1.0pt; mso-ansi-language: EN-US; mso-fareast-language: ZH-CN; mso-bidi-language: AR-SA;">19</span><span style="FONT-SIZE: 14pt; FONT-FAMILY: 宋体; mso-bidi-font-size: 12.0pt; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman'; mso-bidi-font-family: 'Times New Roman'; mso-font-kerning: 1.0pt; mso-ansi-language: EN-US; mso-fareast-language: ZH-CN; mso-bidi-language: AR-SA;">:“从此就知道我们是属真理的,并且我们的心在神面前可以安稳。”“安稳”二字,英文译做</span><span lang="EN-US" style="FONT-SIZE: 14pt; FONT-FAMILY: &quot;Times New Roman&quot;; mso-bidi-font-size: 12.0pt; mso-fareast-font-family: 宋体; mso-font-kerning: 1.0pt; mso-ansi-language: EN-US; mso-fareast-language: ZH-CN; mso-bidi-language: AR-SA;">assure</span><span style="FONT-SIZE: 14pt; FONT-FAMILY: 宋体; mso-bidi-font-size: 12.0pt; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman'; mso-bidi-font-family: 'Times New Roman'; mso-font-kerning: 1.0pt; mso-ansi-language: EN-US; mso-fareast-language: ZH-CN; mso-bidi-language: AR-SA;">,意思是“确信”、“保证”。一个有新生命的人,自然会流露爱心和行为,我们“从此”就“安稳”了,有“保证”了。</span>

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